The eyes are frequently referred to as the “windows to the soul” since they are capable of revealing a great deal about what a person is feeling or thinking.
As you engage in conversation with another person, taking note of eye movements is a natural and important part of the communication process.Some common things you may notice include whether people are making direct eye contact or averting their gaze, how much they are blinking, or if their pupils are dilated.
When evaluating body language, pay attention to the following eye signals ~
Eye Gaze When a person looks directly into your eyes while having a conversation, it indicates that they are interested and paying attention. However, prolonged eye contact can feel threatening.On the other hand, breaking eye contact and frequently looking away might indicate that the person is distracted, uncomfortable, or trying to conceal his or her real feelings.
Blinking Blinking is natural, but you should also pay attention to whether a person is blinking too much or too little.People often blink more rapidly when they are feeling distressed or uncomfortable. Infrequent blinking may indicate that a person is intentionally trying to control his or her eye movements. For example, a poker player might blink less frequently because he is purposely trying to appear unexcited about the hand he was dealt.
Pupil Size Pupil size can be a very subtle nonverbal communication signal. While light levels in the environment control pupil dilation, sometimes emotions can also cause small changes in pupil size. For example, you may have heard the phrase “bedroom eyes” used to describe the look someone gives when they are attracted to another person. Highly dilated eyes, for example, can indicate that a person is interested or even aroused.
Khavaigunya is a term used in Ayurveda to refer to a weak or defective part of the body, often caused by previous injury, illness, trauma or genetic defects. Khavaigunyas tend to be the most vulnerable to chronic imbalance or disease, as they attract the most ama (toxins) and excess doshas (functional energies).
Think for a moment about how much a person is able to convey with just a facial expression. A smile can indicate approval or happiness. A frown can signal disapproval or unhappiness. In some cases, our facial expressions may reveal our true feelings about a particular situation. While you say that you are feeling fine, the look on your face may tell people otherwise.
Just a few examples of emotions that can be expressed via facial expressions include ~
The expression on a person’s face can even help determine if we trust or believe what the individual is saying. One study found that the most trustworthy facial expression involved a slight raise of the eyebrows and a slight smile. This expression, the researchers suggested, conveys both friendliness and confidence.
Facial expressions are also among the most universal forms of body language. The expressions used to convey fear, anger, sadness, and happiness are similar throughout the world.Researcher Paul Ekman has found support for the universality of a variety of facial expressions tied to particular emotions including joy, anger, fear, surprise, and sadness.
Research even suggests that we make judgments about people’s intelligence based upon their faces and expressions.One study found that individuals who had narrower faces and more prominent noses were more likely to be perceived as intelligent. People with smiling, joyful expression were also judged as being more intelligent than those with angry expressions.
Body language is a type of nonverbal communication in which physical behaviours, as opposed to words, are used to express or convey information. Such behaviour includes facial expressions, body posture, gestures, eye movement, touch and the use of space.
It has been suggested that body language may account for between 60 to 65% of all communication.
Understanding body language is important, but it is also essential to pay attention to other cues such as context. In many cases, you should look at signals as a group rather than focusing on a single action.
Indriya is a term in Indian philosophy that refers to the sensory, spiritual or phenomenological faculties. It is a Sanskrit and Pali word that translates as “belonging to/agreeable to Indra,” who is the king of the gods in the “Rig Veda.”
In Buddhism, the term refers to the five spiritual faculties, five or six sensory faculties or 22 phenomenological faculties, depending on the context. In yogic philosophy, it refers to the five sense organs, the five action organs and the mind.
The mind-body problem arises because mental phenomena arguably differ, qualitatively or substantially, from the physical body on which they apparently depend. There are a few major theories on the resolution of the problem. Dualism is the theory that the mind and body are two distinct substances, and monism is the theory that they are, in reality, just one substance. Monist materialists/physicalists take the view that they are both matter, and monist idealists take the view that they are both in the mind. The absence of an empirically identifiable meeting point between the non-physical mind and its physical extension has proven problematic to dualism and many modern philosophers maintain that the mind is not something separate from the body.
A baby’s body has about 300 bones at birth. These eventually fuse (grow together) to form the 206 bones that adults have. Some of a baby’s bones are made entirely of a special material called cartilage.
Rakta is a Sanskrit term meaning “colored” or “red.”
According to Ayurveda, it is one of the seven tissues of the human body. Rakta represents the blood, mainly the red blood cells. Rakta tissue oxygenates the cells, nourishes the body and is thought to preserve life. It originates in the liver and spleen and its waste product is bile.